IT'S NOT JUST A HOBBY


Thursday, July 5, 2018

United Arab Emirates - National Dances 1995



Date of Issue: 14 February 1995 

National Dances:
50 Fils - Al-Naashat 
175 Fils - Al-Ayaalah 
2 Dirhams - Al-Shahhoh 

The United Arab Emirates is a part of the Arab Khaleeji tradition. Yowla is a type of music and dance performed mainly in communities of Bantu people from the African Great Lakes region. During celebrations singing and dancing also took place and many of the songs and dances, handed down from generation to generation, have survived to the present time. Young girls would dance by swinging their long black hair and swaying their bodies in time to the strong beat of the music. Men would re-enact battles fought or successful hunting expeditions, often symbolically using sticks, swords, or rifles.

50 Fils - Al-Naashat
The Naashat also call Khaleeji Hair Dancers is usually performed in groups of no less than 4 female dancers. The dance is organised with formations of women in one one line standing, who take turns hair stirring. Pacing the dance and the songs are traditional drums and tambourines. The formation of participants can also include a separate section of women who in their turn recite and dance to praise the victory. The colorful dresses of these Naasha add beauty and glamour to the event.

Is a female dance style done with a decorative long dress called thobe Nashaal (this costume is actually considered oud fashion in the Gulf area but we still use it during khaliji presentations).
The name of the dance Nasha'at may refers to the hair movements as the arabic word nashaat meanshair, but in another context can be translate to blossoming flower. Sometimes appear the term Nashaal as the name of the dance which means pickpocket and also can refers to the traditional movement done with the thobe.

"During the wedding party hired musicians play popular songs and younger women usually perform the traditional dances of their area, oftentimes wearing traditional dresses called thawb nashal. Most of the movements are from the shoulders and the head. There is a little shimmying in the shoulders, small drops with the hips, and gliding of the feet. One distinct movement is called na'ish, or tossing the hair, in which women loosen their waist-long hair and swing it in circles, which is considered a higher and more enthusiastic level of performance. Na'ish is said to have originated from the Bedouin tribes and is performed along the Gulf coast.

I don't know if that clarifies anything. Arabic can be misleading in transliteration--could be variations on the same root, could be two words that coincidentally both have nuun and sheen in them. I'm wondering if the "hair" etymology isn't simply a misunderstanding. Why would a dress be named after hair? The dress is simply a fancy improvement over what is worn normally, so the idea that it's a way to express that (as opposed to linking it to a dance that may or may not be done while wearing it) does seem plausible."

The dance is based in the hair movement, special footwork, pickpocket of the thobe and unique gestures with hands and wrist - "The most basic movement of the dance is a limpy step with one foot flat and the other on the ball. This step might glide the dancer along sideways or alternate RLR pause, LRL pause. The body is very relaxed, hips are allowed to push back when lifting onto the ball of the foot."

The Saudi women are proud about their long hairs and is one of the most special moments in the dance to tossing the hair side-to-side to the point that the dancer's hair creates figure eights. These movements can be a representation of the sea waves as believes an antroplogist Melinda Smith married into a Kuwait family.The water and hair are connect as a symbol of fertility from Ancient times in the Persian Gulf.

The traditional costume is a long dress called thobe nashaal which is possible to play with the fabric to cover the face, pickpocking the borders, cover the head ect.

175 Fils - Al-Ayaalah

Al Ayala dance also generally known as yowalah is a traditional group dance of United Arab Emirates, The dance is accompanied with traditional music, and a separate group of male and female are represented. Yowalah is distinctive in both its music and dancing. Leather bagpipes, flute and drums are the traditional musical instrument played during the dance.

Generally known as the ‘stick dance’, this traditional fascinating UAE folk dance is accompanied by drumming and performed by two rows of dancers facing one another. Dancers are positioned close together in rows, signifying the unity and co-operation amongst tribal people.

The dance is usually performed at top events, national ceremonies and weddings in the UAE.

History.
Al-Ayyala is a popular and expressive cultural performance practised in north-western Oman and throughout the United Arab Emirates. Al-Ayyala involves chanted poetry, drum music and dance, and simulates a battle scene. Two rows of about twenty men face each other, carrying thin bamboo sticks to signify spears or swords. Between the rows musicians play large and small drums, tambourines and brass cymbals. The rows of men move their heads and sticks synchronously with the drum rhythm and chant poetic lyrics, while other performers move around the rows holding swords or guns, which they occasionally hurl to the sky and catch. In the United Arab Emirates, girls wearing traditional dresses stand at the front, tossing their long hair from side to side. The melody has seven tones in an irregular repeated pattern, and the chanted poetry varies according to the occasion. Al-Ayyala is performed during weddings and other festive occasions in both the Sultanate of Oman and the United Arab Emirates. Performers come from diverse backgrounds and age groups. The lead performer is usually an inherited role and is responsible for training others performers. Al-Ayyala is inclusive of all ages, genders and social classes. Yowalah is considered a victory dance, and it used to be performed usually after a victory in a tribal war or after returning from a successful pearl diving. The dance form is included in Unesco cultural heritage list.

Al Ayala and UNESCO
UAE has successfully recorded Al Ayala on UNESCOs Representative List of Intangible Cultural Heritage Items of Humanity in November 2014, in cooperation with Oman. Being part of this important list will contribute towards reviving and promoting Al Ayala as part of the region’s national identity and the heritage of humanity as a whole. Additionally, this listing helps in transferring knowledge, skills, and the values of Al Ayala from one generation to another - and contributes towards achieving respect, mutual understanding, and peace amongst the people of the UAE.

2 Dirhams - Al-Shahhoh

Emirati music and dance are performed to express happiness during joyous occasions such as Eid, engagements, wedding parties and celebrations in general. The UAE has its own exclusive types of music and dance that have been regularly practised in the past and are still a well-kept tradition for today's generation — and surely for generations to come.

UAE musical instruments include the famous oud (a stringed instrument), drums; tambourine, (which Emiratis call the daf), rababa (a stringed instrument), tanboura, doumbek (a goblet drum) and the nai.

Emiratis have shown these musical instruments were used many years ago by Bedouins. Since then, generations have passed their knowledge on about them, until they have become an integral part of UAE heritage. The instruments are also widely used in the region.

In days gone by Emirati music and dance was played and performed to entertain workers who had usually accomplished some kind of success. For example, for the Emirati pearl voyagers, traditional songs were sung by a Nahaan.

A famous UAE dance is called the Al Ayyalah, which is practised only in the UAE. It is accompanied by a large drum called Al Ras.

Its solid, deep tones, sets the beat for the three smaller takhamir drums. The dance is performed only by men and 25 is the minimum acceptable number for a performance of the Al Ayyalah.

Occasionally, participants number 200, and they stand in two equal rows that face each other with arms linked, as a gesture of unity and support. Then they gently wave sticks in front of them and sway back and forth. Each row sings in a declaration of a challenge to the opposite group.

The Harbiyah is another traditional dance that reflects victory, pride and courage.

The Liwa is a dance that was brought to the Gulf by East African traders. It is danced to African-style music and features a pipe-flute called the mizmar. The three backing drums for this dance are the shindo, the jabwah, and the jasser.

The Liwa begins with the mizmar solo of about six minutes in a slow tempo, later the drums join in and are followed by ten dancers or singers and gradually the pace increases to a swirl of activity. This type of dance accepts participants of both men and women and usually takes about 25 minutes.

The Haban is another type of dance, which is also known as the Khamiri or the Khayali. The names refer to the stringed musical instrument that control the dance. The performance is carried out by three groups. The first one consists of six to eight men, the second is made up of the same number of women, and the third comprises nine or 10 musicians.

The conductor of the performance is the player of the Haban. Men and women performers move on a two-step steady rhythm forth and back.

There is a huge variety of music and dance in the UAE. Emiratis were — and still are, strongly attached to playing the oud and performing the Al Ayyalah during special occasions.

United Arab Emirates - National Games 1995



28 August 1995

National Games
50 Fils - Rolling a Hoop
175 Fils - Swinging
250 Fils - Stone Game
2 Dirhams - Sticks in Stone Square Game

Friday, June 29, 2018

Turkey - 175th Anniversary of Posta ve Telgraf Teşkilatı (PTT), Turkey Postman Uniform 2015














Technical Details:
Date of Issue: 23 October 2015
Subject: 175th Anniversary of PTT
Width: 36.0 mm
Height: 78.0 mm
Denomination: 1.40 TRL
Layout/ Format: Booklet of 10 Designs
Perforations: Imperforate
Stamp Issuing Authority: General Directorate of PTT

Printer: PTT Printing House

Wednesday, June 20, 2018

Albania - Traditional Costumes 2007


Albania - Traditional Costumes 2006


Albania - Traditional Costumes 2005



Albania National Costumes

This great wealth of artistic expression is neither the creation of a group of people nor of a specific historical period, but it is a common creation of the people during all epochs of history. This tradition derives since the ancient times.

Even a single item of folk dress decorated with multifarious motifs is in itself an exhibition of folk art.

The variety of motifs is also related to the specific living conditions which vary from one region to another, from one historical period to another.

Some of the motifs date back to ancient economic and social institutions assciated with primitive stage of development of society and art. Other motifs are related to later stages, from Illyrian art to the Middle Ages and up to contemporary times.

Size of Stamp: 30 mm x 42 mm
Painter: Naxhi Bakalli

Albania - Traditional Costumes 2004


Albania - Traditional Costumes 2003


Albania - Traditional Costumes 2002


Albania - Traditional Costumes 2001


Albania - Traditional Costumes 2000


Tuesday, May 29, 2018

Greece - Traditional Costumes 1972



Date of Issue: 01 March 1972
Perforations: 12 1/2 x 13 1/2

Greek Regional Costumes:
0.50 Greece  Drachmae - Man Costume from Cretan
1.00 Greece  Drachmae - Women Costume from Pindus
2.00 Greece  Drachmae - Man Costumes from Missolonghi
2.50 Greece  Drachmae - Women Costume from Sarakatsan, Attica
3.00 Greece  Drachmae - Women Costumes from Island of Nisyros
4.50 Greece  Drachmae - Women Costumes from Megara
6.50 Greece  Drachmae - Women Costumes from Trikeri
10.00 Greece  Drachmae - Women Costumes from Pylaia, Macedonia

Greece - Traditional Costumes 1973


Date of Issue: 18 April 1973
Perforations: 12 1/2 x 13 1/2

Greek Regional Costumes:
0.10 Greece  Drachmae - Man Costume from Poloponnesus
0.20 Greece  Drachmae - Man Costume from Central Greece
0.30 Greece  Drachmae - Women Costume from Locris
0.50 Greece  Drachmae - Man Costume from Skyros
1.00 Greece  Drachmae - Women Costume from Spetsal
1.50 Greece  Drachmae - Women Costume from Almyros
2.50 Greece  Drachmae - Women Costume from Macedonia
3.50 Greece  Drachmae - Women Costume from Salamis
4.50 Greece  Drachmae - Women Costume from Epirus
5.00 Greece  Drachmae - Man Costume from Lefkas
6.50 Greece  Drachmae - Women Costume from Skyros
8.50 Greece  Drachmae - Women Costume from Corinth
10.00 Greece  Drachmae - Women Costume from Corfu
15.00 Greece  Drachmae - Man Costume from Epirus
20.00 Greece  Drachmae - Women Costume from Thessaly
30.00 Greece  Drachmae - Women Costume from Macedonia
50.00 Greece  Drachmae - Women Costume from Thrace

Greece - Traditional Costumes 1974


Date of Issue: 15 November 1974
Perforations: 12 1/2 x 13 1/2

Greek Regional Costumes:
0.20 Greece  Drachmae - Women Costume from Megara
0.30 Greece  Drachmae - Women Costume from Salamis
0.50 Greece  Drachmae - Women Costume from Edipsos
1.00 Greece  Drachmae - Women Costume from Kyme
1.50 Greece  Drachmae - Man Costume from Sterea Hellas
2.00 Greece  Drachmae - Women Costume from Desfina
3.00 Greece  Drachmae - Women Costume from Epirus
3.50 Greece  Drachmae - Women Costume from Naousa
4.00 Greece  Drachmae - Women Costume from Hasia
4.50 Greece  Drachmae - Women Costume from Thasos
5.00 Greece  Drachmae - Women Costume from Skopelos
6.50 Greece  Drachmae - Women Costume from Epirus
10.00 Greece  Drachmae - Women Costume from Pelion
25.00 Greece  Drachmae - Man Costume from Kerkyra
30.00 Greece  Drachmae - Women Costume from Boeotia

Bulgaria - Traditional Costumes 1993


Date of Issue: 16 December 1993
Stamp Size: 22mm x 33mm
Perforation: 13 3/4 : 14
Printing Process: Offset
Designer: Tekla Aleksieva

Regional Folk Costumes for Men:
1,00 Bulgarian Leva - Costume from Sofia
1.00 Bulgarian Leva - Costume from Plovdiv
2.00 Bulgarian Leva - Costume from Belogradchik
3.00 Bulgarian Leva 
- Costume from Shumen
3.00 Bulgarian Leva - Costume from Oryakhovitsa
8.00 Bulgarian Leva - Costume from Kurdzhali

Bulgaria - Traditional Costumes 2005


Date of Issue: 05 October 2005
Stamp Size: 29mm x 49mm
Perforation: 13
Printing Process: Offset
Designer: Anna Tuzsuzova

Women Folk Costumes:
0.20 Bulgarian Leva - Costume from Sofia
0.25 Bulgarian Leva - Costume from Pleven
0.45 Bulgarian Leva - Costume from Silven
0.80 Bulgarian Leva 
- Costume from Stara Zagora

Bulgaria - Regional Costumes 1975



Date of Issue: 30 June 1975
Perforation: 13

2 Bulgarian Stotinka - Costume of Gabrov
3 Bulgarian Stotinka - Costume of Trnsk
5 Bulgarian Stotinka - Costume of Vidin
13 Bulgarian Stotinka - Costume of Gocedelchev
18 Bulgarian Stotinka - Costume of Risen

Bulgaria - Regional Costumes 1961


Date of Issue: 28 January 1961
Perforation: 11

12 Bulgarian Stotinka - Costume of Kyustendil
16 Bulgarian Stotinka - Costume of Pleven
28 Bulgarian Stotinka - Costume of Sliven
45 Bulgarian Stotinka - Costume of Sofia
60 Bulgarian Stotinka - Costume of Rhodope
80 Bulgarian Stotinka - Costume of Karnobat

Romania - Folk Dances 1977



Date of Issue: 28 November 1977
Design: D.Dănilă 
Perforation: 13½

Calusarii Dances (Ritual Dances):

The tradition of the Calusari comes from the ancient times of Dacia and even today still keeps it’s pagan core. Once upon a time, Calusarii were priests of a solar cult. Lead by a great priest, their dances were much more then an initiation, were an exorcism. The great priest was the one that was asking the god for help while leading the army of the Calusari in their war with the evil spirits that took over the villages. More so, they used to take a vow of silence, the only one being allowed to talk being the leader who at varied times was requesting them to release certain war calls.

Xenophon ( Anabasis, VI,I 5-6) describes the ancient Thracian dance of the swords as such: “The Thracians started to dance, weapons in hand, on the sound of panpipes, while jumping in the air waving their daggers. At the end, after one of them overpowered another and all thought that the fallen one was dead: he fell with a great art”.

The great priest of the solar cult shared his knowledge with only one man who took his place. With the expansion of Christianity, pagan cults slowly dissipated, while the traditions remained rooted in the world of the Romanian villages. In this way, the Calusari remained a dance understood by less and less people. And yet, people still believe that watching the Calusarii dance brings good luck over the entire year. The Calusarii bring with them joy and protection against illness. The tradition says that each group of Calusarii gives life to the ritual dance and takes suffering away.

The Calusari are described as groups of odd numbered men, sworn to stay together in celibacy and ritual dancing for a period of nine years. Their secrets are to be never known. They are feared warriors who fight the “iele” (“them,” magical dancing maiden fairies).

According to the Romanian historian of religions, Mircea Eliade, the Calusari were known for “their ability to create the impression of flying in the air” which he believed represented both the galloping of a horse and the dancing of the fairies. Indeed, the group’s patron was the “Queen of the Fairies”, who was also known as Irodiada and Arada, and who Eliade connected with the folkloric figure Diana.

The origins of the Calusari are unknown, although the first written attestations are from the 17th century. Eliade noted that “Although the oath taken is made in the name of God, the mythic-ritual scenario enacted by the Calusari has nothing in common with Christianity”.

The Calusarii have to stay together for the sworn period to remain invulnerable and invested with the supernatural powers and if they break away from the group they would fall prey to the iele. But together, they can heal those possessed by evil spirits by performing their dancing and rituals around them.

The costumes worn by the Calusari are white, decorated with colorful sticks, hand made hankies, while the hats have beads and colored ribbons. The most important instrument is the flag, a four-five meters long stick on top of which are tied plants as garlic and wormwood, salt and white and red ribbons, sacred colors in the Dacian vision who connect the dance to the ancient rituals of Zamolxe.

The dance of the Calusari seems to be one of the oldest and most complex of the folk dances of Romania. The men who wished to enter the group of the Calusari came together outside the village, on the shore of a water, where, in a ritual, sworn to respect the rules of the group, including sexual abstinence. For ten days they live in a sacred time and space. During the entire period they wear a specific costume with bells on the legs, a stick, and sleep under churches to be protected by attacks from the Iele. The ceremony included magical practices and invocations, dances and ritual acts executed by the strictly organized group of men. After the ceremonial dances are finished at the end of the ten days, the men meet in the village, greet each other like after a long absence and life goes back to normal.

The dance of the Calusari, in the popular tradition, meets different functions including the magical transfer of the divine fertility through spells during the dance over salt for animals and a bowl with seeds for sowing in the fields. Other benefits were of speeding up the marriage and fertility of the young women who were admitted into the end dance, healing of the sick and the sending away of the Iele (malefic fairies) through the practice of warrior acts and the used of magical plants during the dance.

The Calusari dance is considered one of the fastest and most spectacular dances in the world and was included by UNESCO on the list of non material masterpieces of the universal culture.

Romania - Traditional Costumes 1979


Date of Issue: 27 October 1979
Design: D.Dănilă
Perforation: 13½

0.20 Romanian Bani - Costumes from Maramures
0.40 Romanian Bani - Costumes from Maramures
0.55 Romanian Bani - Costumes from Vrancea
1.50 Romanian Lei - Costumes from Vrancea
3.00 Romanian Lei - Costumes from Padureni
3.40 Romanian Lei - Costumes from Padureni

Romania - Traditional Costumes 1973



Date of Issue: 15 March 1973
Design: D.Dănilă 
Perforation: 13½

0.10 Romanian Bani - Costumes from Suceava
0.40 Romanian Bani - Costumes from Suceava
0.55 Romanian Bani - Costumes from Harghita
1.75 Romanian Lei - Costumes from Harghita
2.75 Romanian Lei - Costumes from Gorj
6.40 Romanian Lei - Costumes from Gorj

Friday, May 25, 2018

Finland - National Costumes 2018



Miniature Sheet Size: 130 x 110 mm
Stamp size: 37 x 25 mm and 25 x 30 mm
Edition: 100,000 miniature sheets
Printing method: 5/1 offset
Artist: Minna Luoma

National costumes are full of elaborate details

Graphic designer Minna Luoma is designing a mini sheet featuring two national costumes. The costume of the goddess represents the Western-Finnish tradition and Jääsken costume of Karelian craftsmanship and costume. The miniature sheet depicts the entire national costume and the magnifying glasses have magnified the fine details designed for the costumes, among others. a gunshot and a firecracker.

Photo-based signs are designed in close cooperation with the National Waxing Center. There are more than 400 national collections in Finland, which are a part of the sheepskin fashion for a couple of centuries.

The world of clothing is not strange to Minna Luomä, because she has studied textile art besides graphic design. - Skilfully designed national costumes represent sustainable development and combinations of suits can also be a good idea for today's dress, Luoma's hint.

Sunday, February 11, 2018

Malta - Traditional Costumes 2018







Technical Details:
Issue Date: 09 February 2018
Designer: Photography courtesy of Heritage Malta Designed by MaltaPost
Process: Offset
Size: Sheet size - 185mmx118mm - stamps 31mm x 44mm
Values: 26c, 59c and €1.16

About Traditional Costumes 2018

Daily life in modern Maltese history was mainly dependent on two distinct economic spheres. The Grand Harbour area was centred on maritime activity, which along the centuries was driven by trade, industry, strategic importance and wartime replenishment, thereby generating years of considerable prosperity. Up to the mid-twentieth century the rest of the archipelago remained heavily reliant on agriculture. This dichotomy is also reflected in dress, since like all other forms of art, costumes reflect the society that produces and adopt them.

Traditional Maltese clothes were primarily made from cotton. In fact at the time most of the available land was used to cultivate cotton and around 9,000 workers in Malta and Gozo were qualified as spinners and weavers, while an additional 200 workers were beaters and dyers. Sheep's wool was also produced for the manufacture of clothing though far less than cotton. Sheep's wool was widely used for domestic furnishing particularly blankets and sheets.

The Philatelic Issue features 3 stamps each depicting a typical traditional Maltese folk costume. The 26c stamp depicts the traditional Maltese costume that was commonly worn by the farming community at the time. This consisted of a white shirt, baggy trousers held up by a sash, a waistcoat and a cap.

The 59c stamp shows a similar costume, though with the addition of a 'horga', which was a cloth pouch that was slung over the shoulder.

The 1.16 stamp portrays another element of the traditional Maltese costume, this time including a "kabozza" which was a hooded winter overcoat made from a blend of wool and cotton and not unlike the duffel coat.

Thursday, December 14, 2017

Moldova - Ethnic Groups From Moldova, Gagauz People 2017


Date of Issue: 21 June 2017
Sheet: 8 stamps (2x4)
Size: 34 mm x 34 mm
Quantity Printed: 100.000
Printing: Nova Imprim, Chisinau
Price: (MDL) 1,75
Designer: Oleg Cojocari

The Gagauzes are a Turkic people living mostly in southern Moldova (Gagauzia, Taraclia District, Basarabeasca District), southwestern Ukraine (Budjak), northeastern Bulgaria, Greece, Brazil, the United States and Canada. The Gagauz are Eastern Orthodox Christians. There is a related ethnic group also called Gagavuz (or Gajal) living in the European part of northwestern Turkey.

Women's Clothing:
Toward the end of the 19th century, in good weather, a Gagauz woman's costume consisted of a canvas shirt, a sleeveless dress, a smock, and a large black kerchief. In winter, they donned a dress with sleeves, a cloth jacket, and a sleeveless fur coat. Required features of female dress were earrings, bracelets, beads, and, among wealthy Gagauz, a necklace of gold coins. "So many of their decorations are hung about," wrote a pre-Revolutionary researcher, "that they cover the entire breast down to the waist."

Men's Clothing:
Traditional male clothing included a shirt, cloth pants, a wide red sash or belt, and a hat. The winter cap was made of Karakul sheep wool. The shepherd's costume was the usual shirt combined with sheepskin pants with the fleece turned in, a sleeveless fur coat, and a short sheepskin jacket, the latter sometimes decorated with red-on-green stitching.

Sunday, November 19, 2017

Isle of Man - 300 Years Of The Royal Artillery 2016


Technical Details:
Date of Issue: 09 May 2016
Text: Frank Baldwin and Colonel Charles Wilson
Design: Glazier Design
Process: Offset Lithography
Colours: 4
Paper : 110 gms PVA gummed
Perforations:14 per 2cms
Stamp Size: 36 x 36mm
No. of Stamps: 6
Format: 20 stamps per sheet

Celebrating the illustrious history of the Royal Artillery.

To celebrate the illustrious history of the Royal Artillery, Isle of Man Stamps and Coins commissioned Glazier Design of London to work with the Royal Artillery Association and their historian Frank Baldwin to capture the spirit of the regiment through six key military events. The Isle of Man is honoured to host the RA 300 Baton as part of the commemorations.

Issue Information:
Isle of Man Post Office in association with the Royal Artillery is pleased to present a set of six stamps celebrating 300 years of The Royal Regiment of Artillery and its remarkable achievements. The stamps are due for release on 9th May 2016.

Stamp Information:

The £2.44p stamp and the supporting material, features Major Kate Philp, a hero of modern warfare, who lost her leg in a mortar attack in Afghanistan. After her recovery Major Philp went on to train soldiers for later tours and accompanied Prince Harry on his walk to the South Pole with the charity Walking With The Wounded. A true modern day hero.

This stunning collection, and the first stamp issue created for the Post Office by Glazier Design in London, depicts some of the uniforms worn by the gunners in the regiment's 300 year history along with a reflective background image complimenting the artillery of the time.

The 45p stamp depicts the earliest soldier of the Royal Artillery in 1716 dressed in the coat of blue and red facings, and carrying a sword and a linstock with a cannon being pulled by a horse shown in the background.

The 50p stamp shows an officer of the Royal Horse Artillery which was founded in 1793. He wears a uniform based on the Light Dragoons of the day along with a leather helmet, and the background scene shows foot artillery of the period.

The 95p stamp depicts a gunner of the 4th Mountain Artillery Battery in 1890. The unit was raised from Punjab Sikhs and the soldier is shown wearing practical khaki and Indian slippers and is against a background of officers with mules carrying screw guns.

The £1.27p stamp is based on a photograph of Major J R Drinkwater, Royal Field Artillery, a Manxman who served in the First World War. He is shown wearing a khaki service dress uniform with his rank displayed on the cuff. The background shows an 18 pounder gun, the standard field gun of the war.

The £1.69 stamp depicts Manxman Lieutenant Cowley of the 15th (Isle of Man) Light Anti-Aircraft Regiment Royal Artillery with a 40mm Bofors gun at Tobruk, a North African harbour in the background.

Finally, the £2.44 stamp depicts Major Kate Philp of the Royal Artillery in Afghanistan in 2008 wearing desert camouflage, with a Warrior fighting vehicle in the background.

Major Philp served two tours in Iraq but while on operations in Afghanistan the armoured vehicle she was commanding was damaged by an improvised explosive device and her left leg had to be amputated. Major Philp's image is used in the stamp collection as a reminder of the cost of war and consequences for veterans.

Commenting on the stamps, General Secretary of the RA Charitable Fund Lt Col Ian Vere Nicoll MBE said: "The Royal Regiment of Artillery is a famous regiment who have fought all over the world as their motto 'Ubique' indicates. We are extremely proud of our connection with the Isle of Man and in this, our 300th anniversary since our formal formation, we are extremely grateful to the Isle of Man Post Office for helping us commemorate such an important anniversary with their set of six excellent stamps depicting the gunners through the ages. They are a first rate tribute to the men and women of the Royal Regiment of Artillery who have served throughout the ages defending their Country."

Sunday, November 12, 2017

China - Cantonese Opera Yueju 2017






Date Issue: 15 October 2017
Stamp Size: 30mm × 40mm 
Perforation: 13.5 degrees 
Anti-Counterfeiting Methods: Security Paper (Security Ink Special, Shaped Perforation, Fluorescent)
Designer: Zhang Wang 
Decorative Painting Edge: Zhang Wang 
Trimming Designer: Yuan Yi Shan 
Editor: Wen Wen Ya 
Printing: Beijing Stamp Factory

Details are as follows: 
1.20 Chinese Yuan - Fragrant Mountain Birthday Celebration 
1.20 Chinese Yuan - Six States Installation of Minister
1.50 Chinese Yuan - The Imperial Emperor of Heaven Holds Court